(CA) People Kill People: Firearms remain the final safeguard of liberty

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Drizzt

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People Kill People
Firearms remain the final safeguard of liberty

Cristina Casis Conde
Staff Writer

In light of the sniper incidents that have recently taken place in the Washington, D.C. area, there has been a strong push for anti-gun legislation. It is of no surprise that gun owners are, and will continue to be, attacked by anti-gun legislation advocated by liberal ideologues. Highly profiled gun-related crimes have resulted in a public panic about gun violence and the left’s knee-jerk response to try and make it almost impossible to purchase firearms.

When a highly publicized shooting occurs, gun control becomes an immediate issue. Liberals demand that America should be protected from crazed, gun-wielding lunatics, but most gun owners own firearms for self-defense. Although gun control advocates have good intentions, they do not realize how harmful this is for society’s well being. As the popular saying goes, “The road to hell is paved by good intentions,†and gun control advocates are laying out the red carpet.

We cannot, however, ignore the fact that guns are used five times more often to save lives than to take them away. The problem is that the media only focuses on tragic outcomes of gun violence, rather than the devastating events that they have helped avoid. Fear of guns has increased because they ignore the fact that lives are saved because guns are used defensively, and instead focus on tragic events like the sniper incident. The cost of this misinformation is the safety of the people, as this hampers our ability to defend ourselves.

Guns actually do a lot more good than people give them credit for. Most people are unaware of the costs and benefits that private citizens acquire by owning firearms. Prof. Gary Kleck of the School of Criminology at Florida State University estimates that approximately 40,000 Americans would die every year if they could not use guns for self-defense. When attacked, the last thing a person should do is to give in to the assailant. The Department of Justice states that a person is 2.5 times more likely to be injured when offering no resistance than when resisting with a gun.

The fact is that criminals pick individuals they believe are weak; a criminal thinks twice when facing the possibility of confronting a loaded weapon. Studies have shown that injuries have been prevented by gun fear. Most criminals know a good way to get shot is by breaking into someone’s home. The flash of a gun sends assailants running, and many lives are saved. Kleck studied facts and statistics from the Department of Justice, the FBI and other law enforcement agencies, and he has concluded that private ownership of guns prevents crime and criminal behavior.

If America decides to take away every little thing that kills, then logically cars should go also because they claim more lives than guns. According to the 1998 National Safety’s Council, 43,200 thousands deaths were caused by cars, while 1,500 were caused by guns. This does not include the damage to the environment caused by smog from cars. Both cars and guns, though a necessary part of citizen’s lives, are dangerous. They should be considered a necessary evil.

It would be ludicrous to take away the privilege to drive, and the same should be true for guns. Cars kill more people than guns, but no one is trying to take another person’s privilege to drive. People, if they choose, should have the right to own guns.

Self-defense is a human right, and guns are as necessary today as they were during early American history. They have been a part of American society from the moment the Pilgrims landed on Plymouth Rock, to the Declaration of Independence, to the Old West and to today. If a person has no right to defend him or herself, then we are truly not free. If the government takes away our right to defend ourselves, then there will be no freedom left to fight for.

The Second Amendment is not just a bunch of meaningless words guaranteeing citizens the right to bear arms and start a militia, but, just like every other amendment, is a symbol of what this nation fought so hard to keep.

Suppressing and removing any one of these amendments because some do not feel that they fit with the times means removing the basic human rights that our forefathers fought so hard to preserve.

Suppressing or removing the Second Amendment because guns kill is the same as saying we must remove the First Amendment because it spreads hate speech. The government should always support the amendments and not call upon them when they are convenient.

James Madison feared tyranny of the masses and believed it should be the government’s obligation to protect the interests of the minorities. The anti-gun movement is growing due to fear and ignorance, wherein we see in this day and age an example of Madison’s fear of tyranny. What would happen if the interest of the majority were to prevail?

The fact of the matter is that gun control does not make the world safer; gun control instead creates millions of victims. In 1938, Adolf Hitler said, “The most foolish mistake we could possibly make would be to allow the subject races to posses arms. History shows that all conquerors who have allowed their subject races to carry arms have prepared their own downfall by doing so. â€

Jews, Gypsies and other ‘undesirables’ were prohibited from using any type of weapon; these people could not defend themselves. 13 million men, women and children died because of gun control. The same goes for other countries like China, Turkey, Soviet Union, Cambodia, Guatemala and Uganda, where millions of defenseless victims were rounded up and exterminated. These countries controlled people by disarming them. Gun control didn’t protect these millions of people from dying; it certainly will not protect millions of people today.

If one takes a case study of different today countries and compares homicide rates between different countries with different gun laws, then it’s evident that countries with less restrictive regulations have fewer homicide rates than those with more restrictive regulations. For example, Switzerland, which requires that every household own a gun and ammunition, has a very low homicide rate, while countries like Brazil boasting restrictive gun laws also have a very high homicide rate. England forbids its citizens from carrying any weapons, but assault, burglary and robbery are now higher in England than the United States.

The Department of Justice shows that American cities with minimal gun regulations have lower crime rates than those with strict gun laws. Baltimore, Detroit, Los Angeles, New York, Philadelphia and Washington, D.C. have the strictest gun laws, but they also have the highest crime rates, including a drastic increase in homicides.

If gun control protects lives, one must ask how exactly. Would prohibiting guns help a woman fight off an attacker? Would it protect law-biding citizens from those who break into their homes? Would stricter gun laws prevent criminals from illegally obtaining firearms? Would stricter gun laws protect potential victims?

Stricter gun laws will not prevent criminals from obtaining firearms. Passing new laws will not stop criminals from stealing guns or buying them on the black market. Instead, stricter gun laws make it more difficult for law-abiding citizens to obtain firearms, leaving them vulnerable and defenseless.
The best way to approach these attacks is to punish the offenders, and not every American citizen exercising the freedom to bear arms.

Gun violence is a major issue, but we must realize the important role guns play in our society. Balancing between the dangers of guns and the right to own them is a fine line. American citizens, though, ultimately have the right to protect themselves.

http://www-acs.ucsd.edu/~calrev/november2002/peoplekill.html
 
...and the counterpoint.....

Guns Kill People
Society would be safer without firearms
Simone Santini
Guest Contributor

As we all know, these days the media, especially TV, have an unfortunate tendency to glamorize and trivialize crime stories, to the point that in the last decade, while crime in the U.S. has been generally declining, crime coverage has increased sixfold, creating the generalized paranoia in which we are living.

One aspect of mediatic simplification is the search for easy scapegoats. In the case of the recent murders by the “Washington sniper,†the question of gun control came up quite often and, almost invariably, inappropriately.

Now, you might be surprised to see an adamant advocate of gun control like me complain because the media are talking about gun control but, sometimes, an inappropriate approach to the problem can cause more damages than a thoughtful silence.

Let me explain.

It would be nice to think that there is a simple one-on-one connection between gun control legislation and individual crimes like those of the sniper, but things are seldom this simple: Once the guys had decided on their plan, they would have managed to put their hands on a rifle even if they had lived in Lichtenstein.

If we want to understand the issue of gun control, and if one wants to understand why many people in this country, including myself, think that a stronger gun control legislation would be desirable, one must take a broader perspective, and look at the issue of gun control, or lack thereof, as part of the general American gun culture, that is, the high regard of guns as instruments not only of resolution of controversies but, in a more lyrical fashion, of freedom. This culture, of course, doesn’t stem from nothing, but it is deeply rooted in the history of the country, from its revolutionary roots, to the philosophical stance that the action of the government should be limited to the point of relying on more or less self-organizing movements of citizens for national defense.

My contention is that this cultural stance, while perfectly understandable and, to some extent, commendable in its historic origins, is outdated and incapable of dealing with the problems, the structures and the complexities of contemporary American society.

The question, in other words, is not as much whether loving guns is ethically good or evil — it is probably neither — but to see if the gun culture has a positive or negative connection with the rest of the contemporary social values and practices. I regard this connection as largely negative — as you may have expected — for several reasons.

The gun culture is a reflection and a natural outcome of an idea of individualism bordering on loneliness that might have been appropriate 200 years ago in a largely rural and wild country of sparse European settlements, but it is fiercely out of place in the interdependent society in which we live.

It comes from a culture of simple action and reaction, in which the consequences of a gesture are delimited and predictable: It is maybe not a case that gun advocates often favor draconian and simplistic solutions to many social problems. A person needs a gun especially when he is isolated, and a gun is all the more useful if the rippling consequences of its use do not go to into far and unpredictable territories. None of these presuppositions are true in today’s society.

One should also consider the relations between the gun culture and the general American violence culture. It would be a naive oversimplification — one that I would reject — to believe that one generate the other, but it would be an illusion to think that the two are unrelated.

Violence in America is often seen as a necessary — if not positive — behavior, and is peddled in some subtle and many not-so-subtle ways, from certain male rites of passage and stereotypical activities to Hollywood films (hence the statement, which I believe originates from Jack Nicholson, that “in America, if you kiss a breast, the film is rated R; if you lop it off, the film is rated PG-13â€).

It is this social attitude towards violence that makes our rate of deaths by firearms two order of magnitude larger than that of the other industrialized countries and, I surmise, the gun culture is intertwined with this benevolent attitude towards violence.

An important component of the gun culture is the belief that an armed citizenry is necessary to defend our freedom, a statement that deserves serious consideration.

There are, let’s say, two types of enemies of freedom: internal and external. Let us leave the external enemies aside — the U.S. Army was created to deal with them — and consider the internal enemies.
If by internal enemies one means ordinary criminals, then the matter is of concern of the police.

Criminality may justify some citizens with peculiar needs to go around armed (e.g. people escorting large amounts of money), but not a vigilante culture that ultimately is more dangerous for democracy than criminality.

This leaves the defense against a tyrannical government. The U.S. has a pretty strong democratic tradition but, of course, a future tyranny can’t be completely ruled out, and one can understand how citizens might be concerned about the prospect. The problem is, what kind of upheaval are militiamen preparing against a possible tyrant? A truly popular revolution, as countless examples from Romania to India have shown, doesn’t need a previous accumulation of weapons. A mass movement can in general count on a certain support within law enforcement and the army, and this is, in the end, more important than training small militia groups.

So, it seems that the outcome of the gun-from-freedom ideology is the pursuit of illusory dreams of an elitist revolution. Illusory because, of course, without a mass support one needs more than guns to fight a government with tanks and fighter jets.

I don’t believe that this oligarchic pursuit deserves the support that it receives from so many gun advocates.

But if the “gun problem†in America is eminently cultural, does it make sense to propose gun regulations? Shouldn’t one work on a cultural level to change certain attitudes?

It is true that, in a society in which people who buy guns without a compelling reason are considered “a little weird†one would not need gun regulation laws, but we don’t live in that society, and, in the context of the United States, laws restricting the use of firearms make sense for a variety of reasons.

For one thing, firearms are dangerous gizmos, and, by and large, we have regulations to make sure that dangerous gizmos will be used only by cognizant people, and with suitable safety precautions. This is why we have driver’s licenses, plane pilot licenses and safety caps on drugs. A legislation that puts more childproof safety devices on a bottle of Aspirin than on a pistol is in any case a legislation that needs improvement.

In abstract terms, gun advocates acknowledge that some form of control should be exerted. At least, when you hear NRA spokespersons, they often talk about the rights of “law abiding†citizens to bear arms, separating them from citizens with a criminal record or a history of violence, for whom presumably access to firearms can be somewhat restricted. The argument, as a minimal level of control, certainly makes sense: If somebody with a history of bank robberies suddenly decides to purchase a machine gun, the matter might be of interest for the local Sheriff.

In practice, however, many gun advocate organizations oppose even reasonable attempts to enforce existing gun control laws. For instance, while acknowledging that criminals should not have access to guns, they oppose the background checks that would reveal whether a person that is purchasing a gun is, indeed, a criminal.

As an extreme example of this attitude, while the FBI can suspend almost all civil rights of terrorism suspects, they can’t know if Mr. Bin Laden himself walks into a gun show to buy a few M-16.

A good gun control legislation can help steer the public consciousness away from the positive consideration of firearms and, at the same time, support and amplify the debate about their dangers and social role, just like the cultural shift that led to the generalized use of safety belts in cars was aided by the presence of legislative tools enforcing their use and regulating their production.

An education to a greater cultural openness might ultimately be the best way to go beyond our outdated gun culture. In his film “Bowling for Columbine,†Michael Moore interviews Ted Nichols, the brother of the Unabomber, and asks him why he has so many firearms. The answer is that he needs his arms to defend his freedom in case the federal government were threatening him or his property. Moore asked why couldn’t one defend his freedom acting like Gandhi who, after all, defeated the British Empire without firing a single shot. Nichols’ answer was “I am not familiar with that.â€

Maybe this is the true problem: Americans are so enamored of their gun culture that they don’t spend any time exploring any alternatives.

http://www-acs.ucsd.edu/~calrev/november2002/gunskill.html
 
Will Osama get his CLEO OK?

According to the nice gun control man ...

"As an extreme example of this attitude, while the FBI can suspend almost all civil rights of terrorism suspects, they can’t know if Mr. Bin Laden himself walks into a gun show to buy a few M-16."

Does anyone know which gun show I can attend and buy "a few M-16" with out any of that messy registration process for an NFA full auto weapon?

Did Osama list Saddam as his CLEO on his application?

Typical hyperbole. Start out sounding reasonable and fair and then quietly mix in a few sweeping generalities while everyone is nodding their head about the issue.

The scary part is most anti's and some fence sitters actually believe that we can walk into a gun show and buy a "magic nut and bolt" that will instantly turn your average Marlin .22 semi auto into a full auto assault rifle.

Don P.
 
The scary part is most anti's and some fence sitters actually believe that we can walk into a gun show and buy a
They also seem to believe that terrorists prefer to buy a plane ticket to the USA to find a gunshow and pay $1000 a pop for an M1A, instead of going to an arms market in Afghanistan and paying $25 for an AK-74.
 
An epiphany...

After reading Santini, I just realized I am a member of "the gun culture".

Criminy. All this time, I thought I was just a regular guy.


I also take exception to the notion that "gun culture" values guns as a method of conflict resolution.


...general American gun culture, that is, the high regard of guns as instruments not only of resolution of controversies...

The only conflict I depend upon my sidearm to resolve is the direct and immediate attempt to take my life, liberty, or property.
 
I agree with Leatherneck....

Simone has the art of sophistry down pat!

Her argument is based on several false assumptions/claims; but she weaves it well:rolleyes:

People like Simone depend on the uninformed to follow a skillful deception:uhoh:
 
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