"Once an argument has been classed as `positional,' it is regarded as having been demolished, since the `position' attributed to it is always selected with a perjorative intent. The choice of the position selected is an expression of the personal antipathies of the individual critic, and the same arguments can therefore be attributed to any one of a variety of `positions,' according to what comes most readily to the critic's hand. The wealth of variations afforded by such tactics is well exemplified by the variety of classifications to which I have myself been subjected. On my religious `position' I have been classified as a Protestant, a Catholic, an anti-Semite and as a typical Jew; politically, as a Liberal, a Fascist, a (Nazi) and a Conservative; and on my theoretical `position,' as a Platonist, a Neo-Augustinian, a Thomist, a disciple of Hegel, an existentialist, a historical relativist and an empirical skeptick; in recent years the suspicion has frequently been voiced that I am a Christian. All these classifications have been made by university professors and people with academic degrees."
--Eric Voegelin in Freedom and Serfdom: An Anthology of Western Thought, edited by Alber Humold. (D. Reidel, Dordrecht, Holland, 1961), p. 280.